There was such a dramatic change in the social and theological dispositions towards Freemasonry amongst many European, Argentinian, and North American Catholics immediately following the conclusion of the Second Vatican Council in 1965, that, at minimum, should have provoked a reasonable and rational concern amongst the faithful.
Some have argued that this divergence from the traditional teaching about Freemasonry was just the fruit of an infiltration of Freemasons that began with the Carbonari’s 1859 Alta Vendita plot. However, this analysis is too simplistic.
The one thing that Catholics, Freemasons, and Jews had in common about eighty years ago was that each of them were equally hated by Communists and Nazis. From around 1917,until shortly after World War II, many activists in these alignments found that the circumstances of the day sometimes made tolerable bedfellows, despite having ideologically, philosophically, and theologically beliefs that were incompatible with each other.
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